According to all the latest marriage statistics here in the U.S., there are more black people marrying out-side of their race than ever before. Research shows that there are well over 500,000 interracial marriages between black and whites today. Research also shows that about 3 in every 10 new black marriages are with someone outside of their race, with most of them being white. And out of all of the interracial marriages today, it is discovered that black men marry outside of their race almost three times as much as black women do.
The increasing numbers of interracial marriages among our people today is a clear sign that the black family in America is slowly dying out and on record to become extinct. Today, Black America is only 13% of the U.S. population. And when you take into account that the majority of our brothers are locked up in prison, dead, or gay; then you can easily see how our men choosing to marry our oppressor’s women instead of our own women, can completely blot out the black race. But this is NOT a coincidence; this is America’s plan to white us out of existence. It’s called Blanqueamiento [which] is the racial whitening of a dark population of people by mating with them to dissolve their race.
Genocide can take many forms. Any deliberate activity to displace or remove an ethnic group is a form of genocide, even if done through “soft” methods like economic or cultural pressure, or through decentralized methods like people independently obeying ideology instead of a centralized command or law. As time goes on, it becomes clear that diversity will bring genocide to all groups under its control.
According to a definition offered in 1977 by Francesco Capotorti, Special Rapporteur of the United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities, a minority is: A group numerically inferior to the rest of the population of a State, in a non-dominant position, whose members – being nationals of the State – possess ethnic, religious or linguistic characteristics differing from those of the rest of the population and show, if only implicitly, a sense of solidarity, directed towards preserving their culture, traditions, religion or language.
As implied by the term “minority,” the fundamental idea is of a distinct group that is numerically inferior, but the broader question is, why limit this to a particular state, especially since “globalism” seems to be the trend of the moment? A minority is any distinct group that is not the majority worldwide, in this new definition, which expands our focus to cover any potentially endangered population.
Another question is power. If an ideology holds sway in a nation, even a numerically dominant group can be threatened because it has inferior numerical support for its position, even if it does not realize that it is at risk. Any group on the wrong end of power could be a minority here, such as the numerical majority in Syria who are not Alawite.
This definition of minority makes sense in a historical context, but by applying its spirit to the changed circumstances under which we find ourselves, we see how the term “minority” has both lost and gained meaning.
In the Northern Indian state of Punjab and its environs, an ethnic population known as Sikhs are attempting to survive despite government attempts to integrate them into a secular, materialistic and bureaucratic state.
Most of the Sikhs belong to the ethnic group of the Jatts, who are by lore a mix of Scythian and Northern Indian, something borne out by the number of infants born there with hazel eyes and light skin. Local histories hold that some Jatt tribes migrated from Europe and some came with Alexander the Great, such as the Gill and Mann tribes.
Sikhs have endured the attempts at their conquest by numerous empires. The Moghuls wanted to convert them to Islam, which caused the Sikhs to take an appropriately militarized and somewhat xenophobic attitude toward nearby tribes. Currently, the Indian government wants to mainstream Sikhs into what Indian “culture” has become, which is more globalist than localist.
At least eleven people were injured as dozens of Sikh radicals clashed with supporters of the Shiromani Gurudwara Prabhandak Committee (SGPC) at the revered Golden Temple, in Amritsar, Punjab.
It is understood the scuffle erupted over who would speak first at the service, held to remember victims of military offensive Operation Blue Star that left hundreds dead on June 6, 1984, when soldiers stormed the compound in a bid to flush out separatist insurgents holed up in the temple.
As globalism winds down with the failure of the modern subsidy state, localist communities and cultures are resisting it, leading to these types of clashes in which anti-integration and pro-integration forces fight for control of the institutions that regulate the local community, either aiding its independence or threatening to obliterate it through uniformity.