The War On Racism Will Cause Collapse And Genocide

Over at Legitimate Grievances, a site whose tagline is “the only way to win the war on racism will be to end it,” Al Stankard points out that the war on racism is a death spiral because it perpetuates the problem it seeks to solve:

As the war on racism wears on intractably, as it has our whole lives and with the mirage of success receding perpetually from view, the alt-right has descended onto the scene like a black swan. While for many of us it serves as a convenient scapegoat for the ongoing failure of the war on racism, it could just as well be interpreted as a by-product of that same war on racism, and a sign that we are at an historical crossroads and that there may well be more black swans to come. When an ideology, such as Antiracism, creates its own bogeyman, then it has entered into a negative feedback loop that ensures its own demise.

Most people prefer to live with those like them, not just in terms of race but ethnic group, caste, religion, culture, class, and even political orientation. To make us all get along, we have to abolish those things, but they are also the parts of hierarchy and social order necessary to keep a first world society — as opposed to a third world style one — operating.

The war on racism throws us into a doom loop. The more we crusade against racism, the more we find, and the more we create racial animus through clumsy and unjust attempts to equalize. This will only end when any groups that have risen above the level of equal — high Asians, whites, and Jews — are eliminated and we are all a uniform brown with an average IQ in the mid-90s, at which point social Darwinism will end because competition will end and pacifism will rule.

Even The Atlantic has noticed the autumnal death cycle of diversity which plays out through Leftist desires for funding for their socialist-style entitlements programs:

As the birth rate has declined in the U.S., Canada, Western Europe, and Japan, the immigrant share of their populations has increased…These countries have high median incomes, which are attractive to international migrants, plus their economies need new humans to sustain both GDP growth and government services…as the children of immigrants find jobs and pay taxes, immigrant families wind up being a net contributor to the government over many decades, according to a 2016 report from the National Academy of Sciences.

…But there is a growing body of evidence that as rich majority-white countries admit more foreign-born people, far-right parties thrive by politicizing the perceived threat of the foreign-born to national culture. That concept will sound familiar to anybody who watched the 2016 U.S. presidential race, but it’s a truly global trend. A 2015 study of immigration and far-right attitudes in Austria found that the proximity of low and medium-skilled immigrants “causes Austrian voters to turn to the far right.” The effect was strongest in areas with higher unemployment, suggesting that culture and economics might reinforce each other in this equation. Last week, the far-right Austrian party triumphed in the nation’s election.

This is where the story finally connects with welfare and the future of liberalism. Rich countries tend to redistribute wealth from the rich few to the less-rich multitude. But when that multitude suddenly includes minorities who are seen as outsiders, the white majority can turn resentful and take back their egalitarian promises. Take, for example, the Twin Cities of Minnesota. They were once revered for their liberal local policies—like corporate-tax redistribution from rich areas to poor neighborhoods and low-income housing construction near business districts. But since the 1980s, as the metro area attracted more nonwhite immigrants, the metro has become deeply segregated by income and race and affordable-housing construction has backtracked. Or take Finland, that renowned “Santa Claus State” of cradle-to-grave social services, where the welfare state is being “systematically dismantled.” The far right has emerged in the last few decades, just as foreign-born population has suddenly grown.

…But an unavoidable lesson of the last few years, from both inside and outside the U.S., is that cultural heterogeneity and egalitarianism often cut against each other. Pluralist social democracy is stuck in a finger trap of math and bigotry, where to pull on one end (support for diversity) seems to naturally strain the other (support for equality).

This remarkably blunt article exists to conceal a simple truth: when people experience diversity, they do not like it, despite the happy faces of celebrities and professors telling us that we should eat our damn vegetables and start appreciating diversity already. In fact, this is the classic feedback loop. As diversity grows, so does opposition to diversity, mainly because diversity is having negative effects. What are those? Think about the inverse relationship between “equality” and “diversity” when you read Robert Putnam’s research findings:

Harvard political scientist Robert Putnam — famous for “Bowling Alone,” his 2000 book on declining civic engagement — has found that the greater the diversity in a community, the fewer people vote and the less they volunteer, the less they give to charity and work on community projects. In the most diverse communities, neighbors trust one another about half as much as they do in the most homogenous settings. The study, the largest ever on civic engagement in America, found that virtually all measures of civic health are lower in more diverse settings.

…Putnam claims the US has experienced a pronounced decline in “social capital,” a term he helped popularize. Social capital refers to the social networks — whether friendships or religious congregations or neighborhood associations — that he says are key indicators of civic well-being. When social capital is high, says Putnam, communities are better places to live. Neighborhoods are safer; people are healthier; and more citizens vote.

…Putnam writes that those in more diverse communities tend to “distrust their neighbors, regardless of the color of their skin, to withdraw even from close friends, to expect the worst from their community and its leaders, to volunteer less, give less to charity and work on community projects less often, to register to vote less, to agitate for social reform more but have less faith that they can actually make a difference, and to huddle unhappily in front of the television.”

“People living in ethnically diverse settings appear to ‘hunker down’ — that is, to pull in like a turtle,” Putnam writes.

Further research has shown stronger connections between diversity and social collapse, including the role of diversity as division in American politics. Some have looked further into why diversity is so destructive, finding a number of reasons from antiquity onward suggesting that not just racial but ethnic diversity is destructive to social order and precedes civilizational collapse.

Interracial Marriage Causing African-American Genocide

From over at Truth Over Tradition, a stunning analysis of how interracial marriage is causing a de facto genocide of the African-American ethnic group in the United States:

According to all the latest marriage statistics here in the U.S., there are more black people marrying out-side of their race than ever before. Research shows that there are well over 500,000 interracial marriages between black and whites today. Research also shows that about 3 in every 10 new black marriages are with someone outside of their race, with most of them being white. And out of all of the interracial marriages today, it is discovered that black men marry outside of their race almost three times as much as black women do.

The increasing numbers of interracial marriages among our people today is a clear sign that the black family in America is slowly dying out and on record to become extinct. Today, Black America is only 13% of the U.S. population. And when you take into account that the majority of our brothers are locked up in prison, dead, or gay; then you can easily see how our men choosing to marry our oppressor’s women instead of our own women, can completely blot out the black race. But this is NOT a coincidence; this is America’s plan to white us out of existence. It’s called Blanqueamiento [which] is the racial whitening of a dark population of people by mating with them to dissolve their race.

Genocide can take many forms. Any deliberate activity to displace or remove an ethnic group is a form of genocide, even if done through “soft” methods like economic or cultural pressure, or through decentralized methods like people independently obeying ideology instead of a centralized command or law. As time goes on, it becomes clear that diversity will bring genocide to all groups under its control.

Ongoing Sikh Genocide In India

In the Northern Indian state of Punjab and its environs, an ethnic population known as Sikhs are attempting to survive despite government attempts to integrate them into a secular, materialistic and bureaucratic state.

Most of the Sikhs belong to the ethnic group of the Jatts, who are by lore a mix of Scythian and Northern Indian, something borne out by the number of infants born there with hazel eyes and light skin. Local histories hold that some Jatt tribes migrated from Europe and some came with Alexander the Great, such as the Gill and Mann tribes.

Sikhs have endured the attempts at their conquest by numerous empires. The Moghuls wanted to convert them to Islam, which caused the Sikhs to take an appropriately militarized and somewhat xenophobic attitude toward nearby tribes. Currently, the Indian government wants to mainstream Sikhs into what Indian “culture” has become, which is more globalist than localist.

Conflict continues to the present day between Sikhs and those who support integration into broader India:

At least eleven people were injured as dozens of Sikh radicals clashed with supporters of the Shiromani Gurudwara Prabhandak Committee (SGPC) at the revered Golden Temple, in Amritsar, Punjab.

It is understood the scuffle erupted over who would speak first at the service, held to remember victims of military offensive Operation Blue Star that left hundreds dead on June 6, 1984, when soldiers stormed the compound in a bid to flush out separatist insurgents holed up in the temple.

As globalism winds down with the failure of the modern subsidy state, localist communities and cultures are resisting it, leading to these types of clashes in which anti-integration and pro-integration forces fight for control of the institutions that regulate the local community, either aiding its independence or threatening to obliterate it through uniformity.

Eradication of Indigenous Cultures By Globalism Is Slow Genocide


We are accustomed to thinking of genocide as what happens when men in snappy uniforms lock up certain races in concentration camps and work them to death. But what if a company bought up an entire country, then introduced new cultural practices that replaced the people there, and imported foreign workers to mix genetically with the population, so that in two generations the original population no longer existed?

Sadly, this condition is the norm around most of the world, only it is not a single corporation or dictator doing it, but the force of globalism itself. International commerce buys up the land, hires the people, changes local government, and imports its own labor force which genetically replaces the original population. Soon the values, culture, folkways and tribe itself have vanished, replaced by generic modern people.

Native Planet gives us a good synopsis of why this type of genocide is so prevalent:

The future of our planet depends on saving both the remaining biologically diverse ecosystems and the cultural, credible diversity of the tribal peoples of the world. The ancient cultures of native peoples, threatened by modern assimilation, are the only known, proven time-tested models for the sustainable consumption of the Earth’s threatened natural resources.

The new ways replace the old. The more convenient modern methods sweep in and drive out the old ways. Soon they are forgotten and, when the genetic stock that created them is gone, they will never be rediscovered. Cultural Survival writes about the destructive effects of this process:

What are the rights that indigenous peoples seek?

First, they want to be recognized for who they are: distinct groups with their own unique cultures. Indigenous peoples want to enjoy and pass on to their children their histories, languages, traditions, modes of internal governance, spiritual practices, and all else that makes them who they are. They want to be able to pray on their ancestral lands without finding that those lands have been dug up to construct a gold mine, fenced off to create a safari park, or watered with sewage effluent pumped from a nearby city.

Second, they want the governments of the countries in which they live to respect their ability to determine for themselves their own destinies. For indigenous peoples, “self-determination” has a different meaning than it did for colonial-dominated nations in the mid-20th century. Self-determination relates to autonomy, not the right to secede from the state. It means the right to freely determine their political status and freely pursue their economic, social, and cultural development inside the country in which they live. They want to govern themselves in matters relating to their internal and local affairs, and to retain their distinct political, legal, economic, social, and cultural institutions. They want to educate their children in their own languages, and about their own traditions; to worship in their own ways; to establish media in their languages; to retain their traditional modes of resolving internal disputes; and to fully participate in any outside decision-making that could have an impact on their lives. At the same time, recognizing their interdependence with the country in which they live, they want to be able to participate in the political and economic life of that country, if they so choose.

Third, indigenous peoples want to enjoy the same rights as all other people without discrimination of any kind. They want to be regarded by everyone as full and equal human beings. They want to be protected from genocide, arbitrary execution, torture, forced relocation, or assimilation, and they want to enjoy their rights to freedom of expression, association, and religion. They want to be treated equally with respect to opportunities for education, health care, work, and other basic needs.

The United Nations codified a recognition of the need for indigenous peoples to be free from assimilation, including by globalism, with the Declaration on the Rights of Indigenous Peoples issued in 2007. It reads in part:

Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such,

Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind,

Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust,

Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources,

What makes the globalist genocide difficult to recognize is that it occurs through a type of inverse racial superiority: in their desire to be diverse, globalist entities create a mixed-heritage group which assimilates and replaces the indigenous group. This is genocide through genetic discrimination in favor of the mixed-heritage by global industry and governments.

The Commission on Legal Pluralism issued a study which revealed that genetic assimilation of indigenous peoples occurs through the expansion of global industry, which by its lack of inherent culture is biased against indigenous culture and the genetics of those people, replacing both permanently altering their local ecosystem:

Industrial civilization destroys natural environment and, hence, the basis for traditional resource use, by destroying the mechanism that supports the peoples’ ethnic identity and by stimulating total assimilation of the nations into a demographically uniform conglomeration.

As part of this industrial expansion, the use of diversity to undermine social trust enables the destruction of local culture and encourages its replacement with universal modern anti-culture. As Robert Putnam observed with a statistical study, introduction of ethnic diversity destroys the sense of commonality and shared values required for culture:

New evidence from the US suggests that in ethnically diverse neighbourhoods residents of all races tend to ‘hunker down’. Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer.

The same procedure is enacted with plant biology: new crops are imported, which breaks up the functioning of the local ecosystem in a process which is akin to a loss of social trust, and then this new universal crop makes the native biology irrelevant along with the cultural methods of using it. As the Indigenous Peoples Council on Biocolonialism writes:

As indigenous people have taken a more critical look at genetics, many have voiced their concern and have started to speak out against some of the negative aspects of biotechnology. In fact, a widespread movement against genetic theft, or biopiracy, has started to build around the world. Many of the protesters at the World Trade Organization meeting in late 1999 in Seattle were opposed to the negative impacts biotechnology can have when the interests of corporations are favored over societal needs. Those opposed to the control corporations have over science and genetic resources include a broad range of people, from indigenous peoples to shareholder activists, from students to tenured professors.

This biological assimilation replaces the native ecosystem and population, destroying the indigenous group and its culture in the same motion that genetically obliterates both its traditional food sources and the ethnic group itself. In this way, the group is destroyed just as thoroughly as if its people were executed en masse. It just takes longer and happens through indirect methods instead of tyrannical power.

The United Nations defines genocide as:

Any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.

The authors of this statement included the language “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part” in order to cover all methods of genocide, and by using the “in part” language, they indicated that incremental genocide of the type described in this article was covered as well.

Biocolonialism, or replacing indigenous ecosystems and peoples with plants, animals and people from afar, qualifies under the UN definition of genocide. As more interest occurs in the protection of indigenous peoples against assimilation and displacement, the globalist method of biological replacement will become seen as the genocide that it is.

Diversity = Racism


The slogans “diversity is racism” and “multiculturalism is genocide” emphasize the truth of these programs, which are sold to you as a rainbow nation of people of different origins holding hands and singing “Kumbaya.” In reality, diversity and multiculturalism are designed to replace a majority ethnic population with a mixed-race one.


Racism is discrimination against those of another race.

Racism, n. (2) a policy, system of government, etc., based upon or fostering such a doctrine; discrimination.1

Multiculturalism is racism against the majority. When leaders who want totalitarian control see a majority population, they realize they have a problem. Majorities have cultures, values, folkways and belief systems. The tyrannical leader needs people who will follow a carrot (ideology) from fear of a stick (political ostracism), and majorities do not do this enough. Therefore, they need to be replaced. The solution is to bring in people from all over the world, then punish those who do not interact, socialize, and conduct commerce with these, forcing the mixing of the groups.


Genocide is removal of a race.

Genocide is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (1948) as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.”2

Diversity (also called internationalism, multiculturalism and ethno-pluralism) starts with the happy row of ethnic restaurants and neighbors of different national backgrounds. It ends with those cultures each destroyed as they are assimilated into majority culture, which in turn assimilates majority culture to a new mixed-race group, which then replaces the majority. If you did it with machine guns, people would recognize it as genocide. It is simpler a slower less visible method.