diversity – Page 2 – GENOCIDE REPORT

The Grief Exception: Diversity Causes Depression

At The Guardian, buried deep within an article on depression lurks a shocking admission of its causes, including diversity.

Then, as the years and decades passed, doctors on the frontline started to come back with another question. All over the world, they were being encouraged to tell patients that depression is, in fact, just the result of a spontaneous chemical imbalance in your brain – it is produced by low serotonin, or a natural lack of some other chemical. It’s not caused by your life – it’s caused by your broken brain. Some of the doctors began to ask how this fitted with the grief exception. If you agree that the symptoms of depression are a logical and understandable response to one set of life circumstances – losing a loved one – might they not be an understandable response to other situations? What about if you lose your job? What if you are stuck in a job that you hate for the next 40 years? What about if you are alone and friendless?

The grief exception seemed to have blasted a hole in the claim that the causes of depression are sealed away in your skull. It suggested that there are causes out here, in the world, and they needed to be investigated and solved there. This was a debate that mainstream psychiatry (with some exceptions) did not want to have. So, they responded in a simple way – by whittling away the grief exception. With each new edition of the manual they reduced the period of grief that you were allowed before being labelled mentally ill – down to a few months and then, finally, to nothing at all. Now, if your baby dies at 10am, your doctor can diagnose you with a mental illness at 10.01am and start drugging you straight away.

…We act like human distress can be assessed solely on a checklist that can be separated out from our lives, and labelled as brain diseases. If we started to take people’s actual lives into account when we treat depression and anxiety, Joanne explained, it would require “an entire system overhaul”. She told me that when “you have a person with extreme human distress, [we need to] stop treating the symptoms. The symptoms are a messenger of a deeper problem. Let’s get to the deeper problem.”

The grief exception points out that depression cannot be purely chemical because people experience it in response to grief, which is an external stimulus. If grief can cause the effects of depression, then we cannot universally say that those effects cause depression, because that is a cause-effect error. If when it rains, the sidewalk is wet, it does not mean that the if the sidewalk is wet, it has rained; there are other ways in that the sidewalk can become wet.

As it turns out, that is not all. Instability caused by diversity causes people to fear for their future, and this makes them depressed and paranoid:

We all know that every human being has basic physical needs: for food, for water, for shelter, for clean air. It turns out that, in the same way, all humans have certain basic psychological needs. We need to feel we belong. We need to feel valued. We need to feel we’re good at something. We need to feel we have a secure future. And there is growing evidence that our culture isn’t meeting those psychological needs for many – perhaps most – people. I kept learning that, in very different ways, we have become disconnected from things we really need, and this deep disconnection is driving this epidemic of depression and anxiety all around us.

…Professor John Cacioppo of Chicago University taught me that being acutely lonely is as stressful as being punched in the face by a stranger – and massively increases your risk of depression. Dr Vincent Felitti in San Diego showed me that surviving severe childhood trauma makes you 3,100% more likely to attempt suicide as an adult. Professor Michael Chandler in Vancouver explained to me that if a community feels it has no control over the big decisions affecting it, the suicide rate will shoot up.

As time goes on, we are seeing that diversity is destructive to all groups involved and that our attempts to fix the situation only make it worse. Like any other crusade against a condition of life itself, this one is doomed to fail because it has no condition for stopping, thus will continue to accelerate in manic intensity until it self-destructs.

The War On Racism Will Cause Collapse And Genocide

Over at Legitimate Grievances, a site whose tagline is “the only way to win the war on racism will be to end it,” Al Stankard points out that the war on racism is a death spiral because it perpetuates the problem it seeks to solve:

As the war on racism wears on intractably, as it has our whole lives and with the mirage of success receding perpetually from view, the alt-right has descended onto the scene like a black swan. While for many of us it serves as a convenient scapegoat for the ongoing failure of the war on racism, it could just as well be interpreted as a by-product of that same war on racism, and a sign that we are at an historical crossroads and that there may well be more black swans to come. When an ideology, such as Antiracism, creates its own bogeyman, then it has entered into a negative feedback loop that ensures its own demise.

Most people prefer to live with those like them, not just in terms of race but ethnic group, caste, religion, culture, class, and even political orientation. To make us all get along, we have to abolish those things, but they are also the parts of hierarchy and social order necessary to keep a first world society — as opposed to a third world style one — operating.

The war on racism throws us into a doom loop. The more we crusade against racism, the more we find, and the more we create racial animus through clumsy and unjust attempts to equalize. This will only end when any groups that have risen above the level of equal — high Asians, whites, and Jews — are eliminated and we are all a uniform brown with an average IQ in the mid-90s, at which point social Darwinism will end because competition will end and pacifism will rule.

Even The Atlantic has noticed the autumnal death cycle of diversity which plays out through Leftist desires for funding for their socialist-style entitlements programs:

As the birth rate has declined in the U.S., Canada, Western Europe, and Japan, the immigrant share of their populations has increased…These countries have high median incomes, which are attractive to international migrants, plus their economies need new humans to sustain both GDP growth and government services…as the children of immigrants find jobs and pay taxes, immigrant families wind up being a net contributor to the government over many decades, according to a 2016 report from the National Academy of Sciences.

…But there is a growing body of evidence that as rich majority-white countries admit more foreign-born people, far-right parties thrive by politicizing the perceived threat of the foreign-born to national culture. That concept will sound familiar to anybody who watched the 2016 U.S. presidential race, but it’s a truly global trend. A 2015 study of immigration and far-right attitudes in Austria found that the proximity of low and medium-skilled immigrants “causes Austrian voters to turn to the far right.” The effect was strongest in areas with higher unemployment, suggesting that culture and economics might reinforce each other in this equation. Last week, the far-right Austrian party triumphed in the nation’s election.

This is where the story finally connects with welfare and the future of liberalism. Rich countries tend to redistribute wealth from the rich few to the less-rich multitude. But when that multitude suddenly includes minorities who are seen as outsiders, the white majority can turn resentful and take back their egalitarian promises. Take, for example, the Twin Cities of Minnesota. They were once revered for their liberal local policies—like corporate-tax redistribution from rich areas to poor neighborhoods and low-income housing construction near business districts. But since the 1980s, as the metro area attracted more nonwhite immigrants, the metro has become deeply segregated by income and race and affordable-housing construction has backtracked. Or take Finland, that renowned “Santa Claus State” of cradle-to-grave social services, where the welfare state is being “systematically dismantled.” The far right has emerged in the last few decades, just as foreign-born population has suddenly grown.

…But an unavoidable lesson of the last few years, from both inside and outside the U.S., is that cultural heterogeneity and egalitarianism often cut against each other. Pluralist social democracy is stuck in a finger trap of math and bigotry, where to pull on one end (support for diversity) seems to naturally strain the other (support for equality).

This remarkably blunt article exists to conceal a simple truth: when people experience diversity, they do not like it, despite the happy faces of celebrities and professors telling us that we should eat our damn vegetables and start appreciating diversity already. In fact, this is the classic feedback loop. As diversity grows, so does opposition to diversity, mainly because diversity is having negative effects. What are those? Think about the inverse relationship between “equality” and “diversity” when you read Robert Putnam’s research findings:

Harvard political scientist Robert Putnam — famous for “Bowling Alone,” his 2000 book on declining civic engagement — has found that the greater the diversity in a community, the fewer people vote and the less they volunteer, the less they give to charity and work on community projects. In the most diverse communities, neighbors trust one another about half as much as they do in the most homogenous settings. The study, the largest ever on civic engagement in America, found that virtually all measures of civic health are lower in more diverse settings.

…Putnam claims the US has experienced a pronounced decline in “social capital,” a term he helped popularize. Social capital refers to the social networks — whether friendships or religious congregations or neighborhood associations — that he says are key indicators of civic well-being. When social capital is high, says Putnam, communities are better places to live. Neighborhoods are safer; people are healthier; and more citizens vote.

…Putnam writes that those in more diverse communities tend to “distrust their neighbors, regardless of the color of their skin, to withdraw even from close friends, to expect the worst from their community and its leaders, to volunteer less, give less to charity and work on community projects less often, to register to vote less, to agitate for social reform more but have less faith that they can actually make a difference, and to huddle unhappily in front of the television.”

“People living in ethnically diverse settings appear to ‘hunker down’ — that is, to pull in like a turtle,” Putnam writes.

Further research has shown stronger connections between diversity and social collapse, including the role of diversity as division in American politics. Some have looked further into why diversity is so destructive, finding a number of reasons from antiquity onward suggesting that not just racial but ethnic diversity is destructive to social order and precedes civilizational collapse.

Anti-Diversity Means No More Ethnic Conflict

The Jersusalem Post opines that racial animosity arises from conflicting interests even in neutral, pacifistic, diversity-worshiping America:

Though US President Donald Trump is a philosemite and has proven to be a major ally of Israel, many of the issues that he has advanced – anti-immigration, America First, anti-globalism – are shared by blatantly antisemitic conservative politicians. Indeed, a number of political pundits have noted that, leaving aside Patrick Buchanan’s anti-Israel and antisemitic rhetoric, there are remarkable similarities between Trump’s campaign and the issues championed by Buchanan during his unsuccessful 1992 and 1996 presidential campaigns.

As a result, the supporters of men like Buchanan have shown thrown their support behind Trump and have been emboldened by Trump’s victory. Because Trump is dependent on this constituency for its support, he cannot easily disassociate himself from them or openly criticize them.

The tragedy here is that ethnic interests conflict: the Western European substrate of America wants to have its own nation, and the Jewish people surely need theirs. While Donald Trump is not anti-Semitic, he recognizes the primal rule of nations. One ethnic group defines one nation. Only when two or more overlap do we see the horrors of racial resentment, pogroms, Holocausts and other outward signs of ethnic conflict.

Diversity = Racism

diversity_is_racism

The slogans “diversity is racism” and “multiculturalism is genocide” emphasize the truth of these programs, which are sold to you as a rainbow nation of people of different origins holding hands and singing “Kumbaya.” In reality, diversity and multiculturalism are designed to replace a majority ethnic population with a mixed-race one.

Racism

Racism is discrimination against those of another race.

Racism, n. (2) a policy, system of government, etc., based upon or fostering such a doctrine; discrimination.¹

Multiculturalism is racism against the majority. When leaders who want totalitarian control see a majority population, they realize they have a problem. Majorities have cultures, values, folkways and belief systems. The tyrannical leader needs people who will follow a carrot (ideology) from fear of a stick (political ostracism), and majorities do not do this enough. Therefore, they need to be replaced. The solution is to bring in people from all over the world, then punish those who do not interact, socialize, and conduct commerce with these, forcing the mixing of the groups.

Genocide

Genocide is removal of a race.

Genocide is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (1948) as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.”²

Diversity (also called internationalism, multiculturalism and ethno-pluralism) starts with the happy row of ethnic restaurants and neighbors of different national backgrounds. It ends with those cultures each destroyed as they are assimilated into majority culture, which in turn assimilates majority culture to a new mixed-race group, which then replaces the majority. If you did it with machine guns, people would recognize it as genocide. It is simpler a slower less visible method.