What they found especially egregious was Wax and Alexander’s observation that “All cultures are not equal.” That hissing noise you hear is the sharp intake of breath at the utterance of such a sentiment. The tort was compounded by Wax’s later statements in an interview that “Everyone wants to go to countries ruled by white Europeans” because “Anglo-Protestant cultural norms are superior.”
…As William Henry argued back in the 1990s in his undeservedly neglected book In Defense of Elitism, “the simple fact [is] that some people are better than others—smarter, harder working, more learned, more productive, harder to replace.” Moreover, Henry continued, “Some ideas are better than others, some values more enduring, some works of art more universal.” And it follows, he concluded, that “Some cultures, though we dare not say it, are more accomplished than others and therefore more worthy of study. Every corner of the human race may have something to contribute. That does not mean that all contributions are equal. . . . It is scarcely the same thing to put a man on the moon as to put a bone in your nose.”
Apparently, no one bothered to think about what “equality” means. On the surface, it means that you treat everyone as if they were equal, but in reality, since they are not equal, that form of equality would still end in inequality, so instead it means that you subsidize the weaker. You deny their failings. You give them an extra boost. You champion their cause.
In the future, people will realize that equality is a destructive human virus that causes pathological self-destructive behavior. Like pacifism, it promises a life without struggle, which creates a uniform mediocrity because struggle is how improvement occurs. It also banishes the possibility of every finding better methods, since all must be equal so no culture is shamed by its failing methods.